CIVIL DEFENSE PERSPECTIVES
May 1997 (vol. 13, #4) 1601 N Tucson Blvd #9, Tucson AZ 85716 c 1997 Physicians for Civil Defense
SACRIFICE
Igor Stravinsky's ballet The Rite of Spring is a celebration of Russian paganism, rhapsodized the conductress at a recent performance of the Tucson Philharmonic Youth Orchestra. During these rites, a young maiden danced until she dropped dead from exhaustion, after which the ice broke up and spring arrived. The maiden was greatly honored as the Chosen One.
How beautiful such rites were, the conductress seemed to think. And how wonderful that Stravinsky revived memories of the glories of that Old Time Religion, which reigned in Europe before the conversion of Emperor Constantine to Christianity.
The end of European paganism brought a number of dramatic changes, which flow logically from the Judeo-Christian concept of the nature of humankind: each individual human being is a unique creation in the image and likeness of God and thus has inherent rights and dignity, as explained by M. Stanton Evans in The Theme Is Freedom. Human sacrifice, practiced in the religious rituals of most of the ancient world (including highly civilized Greece and Rome), came to an end. Slavery, the plight of the majority of the population of the ancient world, was called into question and gradually disappeared.
As the worth of individual human beings was recognized, so was the value of their work. Pagans believed that all forms of labor were for slaves. The elite had no interest in tools to lighten the burdens of slaves, and slaves were not potential customers for inventors. But as human ingenuity was unleashed by liberty, the greatest advances in labor-saving technology in the history of the world followed (see Otto Scott's Compass, Apr. 1, 1997, published by Uncommon Media, PO Box 69006, Seattle, WA 98168).
Technology was the greatly undervalued contribution from what historians call the ``Dark Ages.'' (Scott believes that many historians, such as Gibbon, were blinded by an anti-Christian bias; moreover, a disdain for technology is an entrenched failing of many intellectuals.) While Rome made many contributions to civilization (literacy, the Latin language, and political organization), its technology was mostly inherited from the Stone, Bronze, and early Iron Ages.
Innovations of the Middle Ages harnessed energy to supplement human muscle power. The padded, rigid horse collar converted the horse into an efficient draft animal. The wind and watermill, invented ages before, came into extensive use. The Age of Iron really began; a high standard of metallurgy was reached to meet the needs of the iron industry. Water-powered bellows could raise the temperature of a furnace enough to liquefy iron ore. The nailed iron horseshoe, a new type of plow, the harrow, the scythe, and the pitchfork were tools that enabled the clearing of forests and the expansion of tillage. And perhaps as important as the tools themselves was the ability of people to make use of new developments without waiting for orders or permission from the authorities.
Western Europe benefited not only from great advances in cultivation but also from natural climate change: the global warming called the Medieval Climatic Optimum. The southward drift of glaciers that had commenced in the fifth century reversed itself in the middle of the eighth.
Today, all the elements of Western civilization are under attack: starting with Western religion.
In his book The Lost Gospel of the Earth, Tom Hayden lists tenets of organized religion that he thinks need to be overcome. These come directly from the Hebrew Bible: ``the doctrine of an external, original creator,'' along with ``a moral hierarchy of being, with the human community placed at the top of the ladder in the image of God, who occupies an external dimension.'' Hayden objects to the ``desanctification'' of nature, which leaves it ``to the uses of science and technology at the hands of humans.''
Hayden clearly espouses the Green anti-human agenda, although when Kathleen Marquardt suggested that his entire book seemed to promote earth worship, he angrily hung up in the middle of a talk-radio debate (The DeWeese Report, April, 1997, 13873 Park Center Rd. #316, Herndon, VA 20171).
In America, attacks on Western religion are often legalistic, couched in terms of defending ``separation of church and state.'' Elsewhere, as in China, they may involve brutal persecution of Christian believers, largely ignored by Western media and even Western churches. ``Government officials of the largest country in the world recognize the power of belief in Christ to undo the power of the state'' (World, 3/15/97).
What will be the end result of undermining Western traditions and glorifying the pagan past?
Although calling the human race a cancer on the planet, even the more extreme and violent Green activists do not overtly call for human sacrifice or the reinstitution of slavery. Sacrifice is what industrialized nations purportedly do to the Environment for the benefit of the ``economy'' (human standards of living). Slavery was experienced only by American blacks in ante-bellum days and is otherwise unmentionable now.
The decline of human sacrifice and slavery accompanied the flourishing of agriculture and technology in the Middle Ages. But now, agriculture is deplored by Western university professors, precisely because it allows the human population to increase. And technology is considered ``out of control.'' Increasingly restrictive regulation prevents individuals from adopting innovations without the approval of the authorities.
Already, more than half the labor of Americans (194 days/year) is taken by government through taxes, regulations, and depreciation of the currency (``inflation''). That labor will be far more burdensome and far less productive if international agreements forcibly curtail emissions of ``greenhouse gases.'' And the total product of an individual's labor may be seized, even if he is never convicted of a crime, through continued expansion of forfeiture laws. (The EPA wants this power to use against those suspected of violating environmental regulations.)
At least Stravinsky celebrated the occurrence of spring. The Union of Concerned Scientists complains of it. When satellites showed Arctic plants appearing a week earlier than usual and growing more lushly, the UCS called for strong governmental action to reduce emissions from cars, power plants, and factories, even though nobody knows what caused a slight Arctic temperature increase in March.
Let the maidens forgo technology and work themselves to death, lest the ice melt and the spring arrive!